5 points to believe god exists according to st thomas aquinas
Aquinas five ways explained
But "more" and "less" are predicated of different things, according as they resemble in their different ways something which is the maximum, as a thing is said to be hotter according as it more nearly resembles that which is hottest; so that there is something which is truest, something best, something noblest and, consequently, something which is uttermost being; for those things that are greatest in truth are greatest in being, as it is written in Metaph. A few clarifications about this argument are in order. Otherwise, there would be no way to explain how this series of dependent relationships began in the first place. Anselm, which was generally accepted until Aquinas responded to it in his Summa Theologica. Yet Aquinas expresses the hope that what we cannot understand completely now will be apprehended more perfectly after this life, when, according to Christian doctrine, we will see God face to face SCG IV. But if there were just an infinite series of such makers, the series could never have got started, and therefore be nothing now. If you cut gold any further than the level of the single atom, whatever else you get is not gold … It is by no means clear that God provides a natural terminator to the regresses of Aquinas. Because there is eternal generation and corruption. According to Copleston, illustrations of this sort capture the kind of causal ordering that interests Aquinas. Intelligible concepts proceed but are not distinct from the agent who conceives them.
Hence it is plain that not fortuitously, but designedly, do they achieve their end. Therefore nothing [in the world of things we perceive] is the efficient cause of itself.
Such things cannot have multiple instantiations since there is no matter to individuate them into discrete instances of a specific nature or essence. It is illogical to say, "If I can not see, taste, touch, feel or hear something it must not exist!
Thomas aquinas five ways of proving gods existence summary
Thomas Aquinas, St. Therefore at that time there would have been nothing to bring the currently existing contingent beings into existence. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist; and thus even now nothing would be in existence — which is absurd. These would include various physical modifications such as her height or weight, her particular skin pigmentation, her set of bones, and so forth. Richard Dawkins further criticizes the first three proofs of Aquinas by using a comparative analogy which once again entirely misses the point, when he says that: "Scientists used to wonder what would happen if you could dissect, say; gold into the smallest possible particles … The regress in this case is decisively terminated by the atom. He thought Thomas's proof from universal "motion" concerned only physical movement in space, "local motion," rather than the ontological movement from potency to act. Aquinas describes the relationship between cause and effect as follows: "There is no case known neither is it indeed possible in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible. Therefore, there must be something that is imperishable: a necessary being. Thus we ought not to look at Christ simply as an instrument by which our sins are wiped clean, but as one whose sacrificial efforts produce in us a genuine love for God and make possible the very union we desire ST III Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God. These words may sound cryptic to the casual reader, but Davies helps render them comprehensible. Knowledge and Faith in Thomas Aquinas. After all, Christianity teaches that our wills have been corrupted by the Fall.
That there is no matter with which to individuate angelic beings implies that there will not be multiple instantiations of an angelic nature.
They can only be properly understood in context of the previous three, which is perhaps the reason that so many new atheists speak of them individually; a possible cheap-shot at the credibility of Christianity as a whole.
Aquinas fifth way explained
But how is it that God moves the will? Such powerful and elusive desires are a cry from the soul which seeks something that can not be gratified by the things of this world. In fact, partitioning NT from divine revelation does a disservice to the theological nature of Aquinas' overall project for an extended defense of this position, see Hibbs, and ; Stump, For that reason, it is also the most heavily misconstrued of all the five arguments. Since God is a higher order of being, he is likewise the very quintessence of a personal being. Davies, Brian. In other words, faith formed by charity transforms the will by allaying the strength of those appetitive obstacles that forestall love of God. This is why philosophy and even theology to a degree play an important and crucial role in scientific study, for they help us to form a more complete picture of the world in which we live as well as its origins. We will consider one of these demonstrations below. Moreover, the analogy does not adequately capture the precise nature of the relations as they exist in God. Reasoning of this sort will enable us to know, for example, that God exists. We cannot say that chance creates order in the universe. When people asked what caused the Big Bang, they invented the multiverse.
And yet something must have set that object in motion as well even gravity, a force caused by matter warping the space-time fabric, attributes its existence to pre-existing matter and the exchange of pre-existing graviton particles.
Super Boethium de Trinitate de Trinitate. Anton Pegis.
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